Thursday, May 3, 2007
JC by Mikey Famiglietti
Music by Mikey Famiglietti
Response to outside reading “On the Spiritual Benefits of Wilderness” by Baylor Johnson/ by Mikey Famiglietti
Wild nature leads us to experience the sensation of self-forgetting and also comforts us in the idea that our worries and problems…that seem to be so important and central to us…are nothing in the big scheme of things. When we are not noticed by society we feel insignificant…we are left feeling empty and upset. It reminds us that we have not achieved anything society sees as significant…we have not met the expectations of others. But on the other hand, being insignificant can be comforting. By demeaning our desires and weaknesses, we realize that that our worries are too small to produce any disturbance in the big scheme of things and therefore are also very insignifcant.
Response to outside reading “Wilderness Spirituality” by Michael Comins/ by Mikey Famiglietti
In wilderness we notice all the cycles, masked by civilization, that we as God’s creatures are bound to. In wilderness and through solitude, we can transcend our rational mind and focus our perception on the present. We can enter a path that is beyond ego, more oriented about our place in the big scheme of things. We enter a meditative state, clearing and calming the mind, eliminating the notion of getting lost in the “to do” list for the day that we experience daily in civilized life. Wilderness allows us to live in the moment and that is very foreign experience for people blinded by civilization.
Response to outside reading “The Spiritual Dimension of Wilderness” by Roger Kaye/by Mikey Famiglietti
Being a person who understands the value of solitude, I can relate to this passage very well. When you are in society, you are constantly aware of the vibe you are putting off. Whether it is how high you stand on the social ladder, how good you look, or if you fit into the norms of society, you always want to put off a good vibe because you never know who is observing you…we want to give people good first impressions. But if you think about it, everybody is doing this…nobody is really thinking too deeply about anybody…unless your in a close relationship. It’s almost silly, to cloud your mind with such nonsense…but we can’t help it…we’ve done it for so long…it is just instantaneous. Solitude is the key to breaking these barriers. You are free of all these unnecessary thoughts.
Response to Gatta’s “Making Nature Sacred”/ by Mikey Famiglietti
I once heard that humans are the only organism that can picture their own demise. This is why we have religion… the wonder of how we got here, our purpose for existing, and where our spirit goes after this life. These are the unsolved mysteries of the universe, that we all struggle with. I always wondered if other animals wonder about these things, but I don’t think many other animals have reached that stage of evolution. But if they don’t wonder about these mysteries, what is the meaning of their life? If they can’t wonder like we can…does that mean their life is meaningless? They don’t make scientific discoveries and develop philosophies like we do…we do have a very special place on this planet…we have a very special relationship with god in comparison to all the other organisms on this planet. We can somewhat interpret God’s messages and recognize his glory through his beauty. I’m glad to be human and have this relationship with Him.
Return to Lion’s Bridge/ By Mikey Famiglietti
Response to Lanes “Landscapes of the Sacred”/ by Mikey Famiglietti
From the security and stability of a small town, I do not feel threatened. I am just a part of the community, everybody living completely different lives somehow…in harmony. I am about to leave this place to go camping in Colorado for a week. I have the freedom to do whatever I please, away from the expectations of the people I normally come in contact with, away from the worries of school and work, away from the discipline of practicing guitar 6 hours a day…I’m going to be free. But in contrast, I am going to be far away from the security and stability of my life right now. Out in the wilderness I’m just part of the food chain, I’m nothing special away from this place. Out in space, I could easily get lost, I have no point of reference away from this place. I don’t have a sanctuary to come back to every night in Colorado, I have no comforts away from this place. I don’t know a single soul in Colorado, a very threatening feeling, I feel the threat of space being away from this place…but that’s part of the full experience.
Tuesday, May 1, 2007
Solace Psychology -Jennie Pahl
This chapter from The Solace of Fierce Landscapes helped me to really tie everything I have been learning in psychology into this course. It totally make since as to why self-confidence and assertiveness would be two very important personality traits found in those who want to hike rugged trails. I admire the fact that Lester did the research to find out more about the kinds of people who do go on harsh hikes. It would make since that they are mentally strong before going on the hike, because they endure alot of hardships while hiking. If they break down mentally it could be a disaster for their person.
Solace God and desert -jennie Pahl
This one sentence in the Solace of Fierce Landscapes book moved me like none other. I sat and pondered on it for a while. If you break down what is being said it is very true! God is a vast expansion of somewhat unknowns which resembles the desert. You are suppose to love God and have the up most respect and he is to be the center of your life, but no matter how hard you try God can never become an object to be grasped. We will never be able to physically hold him. Nor will we ever be able to understand him. I know personally when I don't understand what God did or decides to do I dwell on the question, but as my mom frequently tells me he does everything for a reason. Never second guess him he is all knowing and all love just trust. This sentence made me understand what my mom has been telling me for years!
Jennie Pahl -Wilderness that has molded me
At the age of four I was thought to be a very independent child and loved to explore. I found myself drawn to the massive woods behind my house. I would walk to the edge and my heart would begin to beat faster and faster, this was my wilderness just as the west and space were at one time man’s wilderness. I ventured in to find a world of amazing new things. Sitting on a log about two hundred yards from my house I could see nothing, but the trees which engulfed me. For the first few visits I found myself staring in amazement and looking straight up at the colossal pine trees.
After a while I began to notice the little bugs that crawled along side of me on the decaying tree trunk. I was a little taken back and scared, but I kneeled down and watched them ever so swiftly glide across the bark and tunnel between it. Walking back that afternoon I noticed some fungus growing on the end of the tree trunk. Being the curious kid I was I picked up a small twig and poked it. I wanted to see what exactly it was growing from. After only finding the end of the tree trunk I ran home and anxiously waited for my dad to come home so he could explain to me what this green stuff was.
As the years flew by I watched the seasons change the woods behind my house. I loved being in them every second of the day that I could. One day when I was in second grade I saw my first wild bunny rabbit. It was white with a gray spot on his chest. He just sat there staring at me a still as a statue. I didn’t want to scare him so I tried hard to not even breathe. About three seconds later he broke off his intense staring and continued to munch on some kind of vegetation growing from the ground. This was the first encounter of hundreds that I had with the bunnies. Up until this point the woods had always been my way of learning and growing through the exploration of wilderness. Little did I know my journey would lead me to what I feel is the most powerful spiritual connection I have ever had the honor of experiencing.
Being the youngest of three which meant having two older brothers was often what I felt was my curse. Growing up I got picked on, beat up, and yelled at and these woods were always so good to me. They were inviting, comforting, and a fun escape, in short, they were my very own dream come true. At the age of nine I told on my brother for locking me in my room, and he told me the next day that I was not what my parents had always told me. He explained that a "nice surprise" in parental terms meant I was an "accident". In his exact words I was on this Earth only because Mom and Dad’s form of birth control had failed. Jonathan, my brother, went on to tell me that my parents hated me and didn’t want me. So I packed my bookbag and ran away to the woods.
Once in the woods I found a nice place that seemed to have a little opening through the trees straight above where you could see the sky. I found myself on my knees crying and praying to God that he just take me away. For that moment which seemed like an eternity I could feel the embracement of the wilderness and God around me. It was then I realized these woods, this wilderness, was more than just a habitat as I had been taught when I recreated it in play-dough for my third grade project. These woods would see me through something that still effects me to this day.
My Mother decided the Christmas of 2000, that she would be happier without my Father. This was everything I had ever known. I found myself in the woods that year the day after a horrendous ice storm begging God to let Mom change her mind. I prayed about not letting Daddy go to hell for Mom’s selfish deciscions, and for the family to help us get through. As I fell to my knees with tears in my eyes I could hear the trees around me breaking and falling to the ground. It was like they too were dying with me, they were just so overwhelmed they snapped and fell to their death like my heart. As strange as it sounds that was the last time I was in those woods before they developed it 3 years later (and turned it into over five hundred single family homes), and to this day I can still remember the exact feelings that had come over me laying on the icy ground. After over three hours I was still there sobbing on the ground, but the whole time I was not alone I was being embraced by my father (God), the one who guided my family through the horrific experience. Around dusk my Daddy found me in the woods after hours of looking for me and as he carried me out like a helpless baby I knew these woods would become, but a foreign place when the house was sold.
My experience in those woods was a big part of my life. Through them I learned so many amazing life lessons, and came to know God ouside of boring hymnals and church. God revealed himself to me when we were inside of the wilderness that reflected everything great and amazing that he accomplished and made for us to enjoy. To this very day when I feel burdened or want to connect with God I turn to some form of nature, whether it be the beach, woods, or mountains I know where to look for that embracement every Christian longs for.
Monday, April 30, 2007
Having New Eyes
Katy Pelchy
Having New Eyes
Landscapes of the Sacred
I do, however, agree that “the real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” THIS is the point of traveling. One cannot help but have new eyes when in view is something completely new and unheard of. A person’s axis mundi is unlikely to be opened and expanded when in familiar surroundings. Therefore, while traveling is not imperative to discovery, it cannot help but aid it, for when exposed to completely alien habits, landscapes, and cultures, it is almost impossible to not have one’s eyes opened in the midst of discovery.
Place Mirrors Consciousness
Katy Pelchy
Place Mirrors Consciousness
Landscapes of the Sacred
The Language of Nature
Katy Pelchy
The Language of Nature
Making Nature Sacred
Why God Created Monkeys
Katy Pelchy
Why God Created Monkeys
Making Nature Sacred
I had always thought that nature was interconnected down to the tiniest bit of matter. That no matter what, every bit of everything was used by something else, and that the connectedness could never be broken because everything is interdependent. At least, that’s what biology teaches. This quote from the book gave a different perspective, and got me to thinking about the true definition of freedom. Really, there CAN be no freedom if everything is so rigidly connected within its place. There is no room for it. Everything in the world DOES seem chaotic, and perhaps rightly so. The weather, creatures, death, life…it’s all somewhat random and cannot be predicted or expected. And I find it beautiful. To never know what is going to happen next, or where something’s place truly is, is a gift. It makes every moment new and exciting and gives us something mysterious to have hope in. There in beauty in chaos, and God knew this. That’s why he created the monkeys.
Meeting God Through Terror
Katy Pelchy
Meeting God Through Terror
Solace of Fierce Landscapes
Once the ego has passed, and the terror has passed in reluctant acceptance, the wonder is allowed to show through. People don’t like to be humbled, but we will be humbled every time when compared to an enormous mountain or an endless desert. To meet God, we must accept that He is greater than ourselves. What better way to do that than to stand next to His creation, awestruck, unable to comprehend the enormity of it all? When we subject ourselves to his wonder, we can then meet him, for we have humility and the desire to learn and be open to what is more than ourselves. I have had this experience many times. Especially at the Badlands, where I stood on a huge cliff I worked for an hour to climb and looked out over a million such cliffs that went off into the distance as far as I could see. There is no feeling such as humility, but it is through this feeling that we learn the most.
On the Edge of Life and Death
Katy Pelchy
On the Edge of Life and Death
Solace of Fierce Landscapes
The Universal Ground
The Universal Ground
Choice
It seems to me that wilderness is the universal truth. All cultures that I know of revere wilderness and accept its role as incredibly important to the world. It's something, in this world full of entirely different peoples, values, wants, needs, and beliefs, that is common ground. In the end, we will all fight for the same thing: to preserve nature so that we may live. But what is it about nature that so captivates almost every culture? It can't be the simple truth that nature sustains us, or else our only view of the wilderness would be objective in preserving it enough to preserve ourselves. It holds meaning beyond total comprehension. Among cultures, people have different idioms and expressions, but everyone understands the expression of feeling free atop a mountain, or feeling insignificant next to the sea. Any comparison or feeling associated with nature is comprehensible to any person in the world. Yes, we all had origins in nature. But today, more and more people are living apart from it, so origins can't be the reason. Most people have visited nature at some point in time, but the feelings elicited by standing alone on a mountaintop aren't ones that are normally had by tourists driving by in a car. So what exactly is it that makes nature so universal, even in a time as disconnected from nature as we are now? Perhaps we will never know, and perhaps that is best. For if we define the mystery, there is no mystery to keep us connected, right?
The Most Frightening Image of All
Katy Pelchy
The Most Frightening Image of All
Choice
The Wisdom of Nature
Katy Pelchy
The Wisdom of Nature
Choice
Is as soft and yielding as water.
Yet for dissolving the hard and inflexible,
Nothing can surpass it.
The soft overcomes the hard;
The gentle overcomes the rigid.
Everyone knows this is true
But few can put it into practice.”
In terms of this poem, I completely agree. Too often people resort to drastic measures as a first response to conflict. But by merely observing a part of nature that is taken for granted and barely noticed anymore, a much simpler and less conflicting way of dealing with issues arises. I don’t agree with the part that states that everyone knows this is true. To agree with that would be to agree that people are weak to the point that they cannot be steadfast with an idea that they know will work. I’d like to think that people just don’t give it the insight that is needed. That they are ignorant, but not stupid. This pertains to myself as well, since I find myself plowing through an issue instead of gently trying to resolve it often enough. Few CAN put it into practice, but for the few who can, life sure is easier and less stressful. If only we would look to nature for wisdom more often.
Religion vs. Spirituality
Katy Pelchy
Religion vs. Spirituality
Outside
“Although compatible in many cases, religion and spirituality are opposites. Religion is a holding on to – an espousing of a certain set of dogma or beliefs. In contrast, spirituality is defined as a releasing of all supposition, and thereby becoming open to a relationship with “that which is greater than self.” In other words, religion is a holding on while spirituality is a letting go.”
I’ve met people who I would now term religious. They are close-minded, completely absorbed in what they term is “right,” and quick to judge someone according to their beliefs, or lack thereof. This is one reason why some people are so turned off by the idea of religion. The bumper sticker “I hate Christians, but I love Christ” comes to mind. Spirituality seems to be the true way of being religious, at least in terms of Christianity. To be spiritual, one doesn’t concern themselves with others. Others may do as they wish, and they should not be judged for their choices. Moreover, spirituality allows one to be open to God in every way, since it is defined in this paragraph as “becoming open to a relationship with that which is greater than self.”
Nature comes to mind with the term “that which is greater than self.” Since many people go out into nature to develop their spirituality, it seems that wilderness is a universal symbol for finding God. Even in biblical times, Jesus went out into the wilderness to pray and find answers. Nature seems to be conduit for finding oneself spiritually.
Behavioral Dysfunction and the Natural Environment
Katy Pelchy
Behavioral Dysfunction and the Natural Environment
Outside
Interpersonal relationships have become a crutch for many people. In observing my brother when he was younger, I remember he used to get incredibly antsy after school if he couldn’t find someone to be with. He would call every person he knew, and if that failed, then he would be restless and agitated the rest of the day. I see now how this could come to be. He never spent any time alone, due to the fact that we live in suburbia where there are few places to have real solitude. Furthermore, we live in a society that often scorns people wanting alone time, since it is seen as being socially outcast and separates that person from the rest of the group. Really, we ARE hindering ourselves from developing normally. And the effects ARE seen in the growing number of behavioral problems, especially in today’s youth.
Nowadays doctors are quick to put the label “ADD” or “ADHD” to a growing number of kids. That seems to be the quick fix of a supposed problem that nobody really knows the answer to. Would nature not supply the fix for that, as well? Perhaps all those kids need is a bit of land to explore to calm them down. A little bit of alone time in the woods, doing whatever makes that person happy, has effects unequaled in terms of healing and development. That’s all we really need: some solitude in nature.
Natures other Child: a dog -Jennie Pahl
The Murder of "Modern Developments"
Katy Pelchy
The Murder of “Modern Developments”
Outside reading
“When we turn our eyes from the leaders to the led and consider the fashion of modern work and possession, don’t we find that modern developments have expunged almost every trace of a life in which human beings confront each other and have meaningful relationships?”
In the ancient times, people HAD to depend on each other in order to survive. Hunters had to rely on group efforts at bringing down meat; the group had to rely on each other to give extra food when needed; the entire “tribe” had to depend on one another for information on danger, shelter, and simple need-to-knows. The social world was much different then than now, where even at work one often works alone and only confronts others in a group meeting. And at the home, it is becoming rarer that people actually KNOW their neighbors. It is simply not seen as important anymore. People want their solitude and secrecy.
Yearning Disruption of Axis Mundi
Katy Pelchy
Yearning Disruption of Axis Mundi
Choice
In class we watched a film about a Spaniard who became lost in the old world of
The balance between comfort and discovery, the familiar and unknown, seems to me to be an indefinable one. Every person’s comfort zone is different, along with every person’s yearning for the unfamiliar and discovery. As I watched the movie, it surprised me that the thought of being put in his situation thrilled me. I long to experience an alien environment, and I yearn to be able to rearrange my order of the cosmos. But my yearning for the disruption of Axis Mundi confused me, for are we not supposed to yearn for a stable and unchanging center in order to cope with life? I guess, when it comes down to it, it is the reordering of my Axis Mundi that I long for. This fact fails to explain, however, why it thrills me to think of my Axis Mundi being completely destroyed. I wonder…do others love this feeling of being lost and uprooted as well? Or is my affinity for this thought original?
The Character of Instinct
Katy Pelchy
The Character of Instinct
Experience of a Natural Setting
When walking along the
I couldn’t help but compare the untouchable snake to my own docile pets at home. The tiny wild snake’s behavior was radically different from my nearly 4 foot ball python, who I’m able to carelessly grab and throw around my neck without a second thought. Even compared to my more similar Colombian boa, who is much more restless and quicker to take on the defense than the ball, the wild snake’s behavior was rather shocking. Neither of my pets has ever stuck at anything that wasn’t a rodent, and to see the wild serpent strike so violently with hardly a cause was an eye-opener to the instinct present in all creatures. I realized that even my relatively friendly pets could choose to turn on me in less than a second given the right stimulus.
The situation reminds me of a discussion from class where a cat’s “play” is really its inability to overcome the instinct of the chase. I saw a parallel in the event with the snake, and this discussion helped me to see that while pets are considerably tame, they are still animals intent on survival. Really, all creatures are wild no matter their background or level of tameness. And really, aren’t we all just a slave to our inherent instincts at the core? Even human?
Finding My Place
Finding My Place
Experience of a Natural Setting
When thinking on the trip to the Nolan Trail, a discussion from class comes to mind involving the experience of an environment through driving by in a car versus the experience through walking. I had never given this concept any consideration or serious thought beforehand; however, upon thinking of the differing experiences, I discovered that it was sadly true. The drive to the Nolan Trail took us past many panoramic and beautiful views that touched me and left me inwardly exclaiming over the beauty of the place.
Nonetheless, the experience was entirely different when I was standing on the edge of the very river we had viewed and passed in the van. When viewing the river from the van, I admired and exclaimed over its beauty, but when I stood on its shore, I found myself wholly permeated and overwhelmed by it. The feeling was completely alien from that which I had in the car. It was deeper, more meaningful, and depended up an active personal connection with the place rather than a passive viewing.
Standing on the grass, looking out over an expanse of moving water that dominated my vision, I was awestruck at the enormity of it. I had never seen a river so massive, and it left a permanent impression on me. My scope of the world was realigned in terms of scale, and so my place in it was reconfigured as well. One small life could not compare to something so ancient and thriving, and so I found myself humbled by the river's very presence.
I never would have experienced this with a simple passing through, for to be moved by something one must immerse oneself in it and become a part of it. I discovered my own place in the river that day, and realized how insignificant a part I was.
Sacred Place Rules? --Jennie Pahl
Water -Jennie Pahl
Killing Habitats -Jennie Pahl
Animal Architects --Jennie Pahl
Nature's Sunshine -jennie Pahl
Sunday, April 29, 2007
importance of stories. michelle slosser
I don’t know why this chapter did not fascinate me until now, probably because I didn’t bother trying to understand how it related to me.
necessary agnosia for meeting God. michelle slosser
This is not the first time I have heard this basic message. Abandon yourself to God, abandon your life to Jesus, take up your cross and follow him, lose your life to find your life. I have never had an easy time understanding it, but I have always found those phrases attractive. Wikipedia says that agnosia is “a loss of ability to recognize objects, persons, sounds, shapes, or smells while the specific sense is not defective nor is there any significant memory loss.” Perception is working, but recognition is not. This is a medical condition that usually follows brain surgery or neurological illness. So why would this lack of recognition be necessary for meeting God? Maybe Lane meant something else that Wikipedia does not cover, but if that is what he meant, I am again having a hard time really understanding these ideas. My best shot at explaining this is that we need to abandon what we think we recognize, and accept the “terror” of not knowing what/who God is or what is really going on in life. It is easier to meet God at his high dangerous mountain, because he is huge and terrifying. It is easier to meet God in the lonely desert because our tiny simple thoughts are lonely in the significance and depth of God and his plan that we cannot fathom. I don’t know, maybe I am stabbing the dark here, but I would be pretty happy if I am anywhere close to being right about the meaning of agnosia abandonment to meet God.
magical night. michelle slosser
the balance between the american dream and my dream. michelle slosser
claire. michelle slosser
"At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children." -Matthew 11:25
In relating to this class, Claire is the most successful at the apophatic tradition. She does not know any phrases or explanations of God, she doesnt try to fathom Him, or look for answers to the meaning of life. She has an empty and open mind, so to speak, as to who/what God is, and life, and our selves, her opinions are untainted by learned thoughts or behavior, or experiences in this world. I envy her innocence and perception of what is necessary in this world: food, mother, sleep, and laughing at the cat and dog. I cant wait to spend more time with her, and to learn from her.
cemetery. michelle slosser
GO TO WWW.TED.COM. michelle slosser
It sounds so attractive to be completely removed from my world and live a "simple and holy" life in the desert. I remember reading during research for my paper that desert people do not talk very much, if they do not find anything they really need to say, they dont say anything. Their world is very simple also, only the most necessary things live in the desert, and those creatures only perform the most necessary actions, because they do not have energy for much else in the dry, hot landscape. For those people who have only ever lived in the desert, this life must be so completely differnt from mine, and so peaceful. I want to shift to that kind of life, but after 22 years of complete luxury and spoiled comfort, I wonder if I could. I am so used to having unlimited choices in every aspect of life, what to do, where to be, who to be with, what to eat. But as I heard from a video on ted.com, choices do not make people happy, but life is actually easier and more satisfying with only a few choices available to people. Is this the solace that Lane talks about? Maybe some of it, but the holy living comes from somewhere else, something about being connected to the land and nature, "being forced inward by the desolation of what is outward." And what is inward is your spirit, and God's spirit, or something like that.
memories of place. michelle slosser
I can recall many examples of sight and smell bringing back a flood memories, good and bad, of earlier times in my life. One of the more recent ones was a memory of my first boyfriend, brian, in high school, who was very influential in my life. Just a few weeks ago, his little brother came to town to visit, and we drove on the amphibious base in va beach to see their old house. i hadnt been there since they moved away 6 years ago, and luckily it was a beautiful sunny day when we drove though. i felt like i was going through a time warp. all the feelings that i had for brian came back, though they had disappeared for years, and i felt like i was 16 years old again. i could see their old neighbors playing around in the court, i imagined us walking around the neighborhood, swinging on the swings, listening to brian talk about his philosophy on life and God and love. i just sat there in the passenger seat smiling from ear to ear, feeling like i was in a completely different world, a different time. its not that this naval base neighborhood was anything particularly beautiful or inspiring, actually most of the buildings were clearly getting old, and most of the neighborhood kids were smoking or talking on cell phones, though clearly no older than high schoolers. in reality the neighborhood had changed, but in my head i was 16 and frolicking around without a care in the world, except the impending arrival of my mother to pick me up and take me home at the end of the day.
Jump into the water! michelle slosser
dispensationalists
#12
This is something I loved reading because it is something I feel often. When I go into the woods God’s creation becomes a way for God to talk to me. I go into the wilderness searching for healing and nurturing and I come out feeling refreshed. I know that God is the only one who can provide that, yet I still credit it to the wilderness.
technology
#10
leaves and memories
hiking trip
community on the trail
#6
-Making Nature Sacred
I wrote briefly earlier about the temporary nature of the flesh, however there are other ways that we are and aren’t of the earth. In the Bible God makes man of the earth, in this obvious physical way we are immediately related to the earth. We are also related to the earth in a way that we too were made. We are separated from the earth however in that God breathed into us and set man apart. This belonging and not belonging to the earth is a confusing idea to me and it makes me wonder if it is this that makes us always at odds with the earth. Man constantly seems to be struggling to find his place in relationship to the earth and therefore he often corrupts and destroys and damages the earth. Perhaps if man could find a better way to relate to the earth he would stop being so confused about whether or not he is of or not of the earth.
culture
“Above all else, sacred place is storied place”
Axiom Lane
“poets make the best topographers” Lane
Lane
-Lane
This quote points out that God not only masks himself in wilderness, as we have studied in class, but also in man. Based on this I think I am amazed at how man is actually a part of God’s great creation. Although God set us apart from the rest of nature this act of masking himself in human flesh, reminds me that our bodies are just flesh. This body is just like every other part of the earth, here today gone tomorrow. Maybe in this act that is what God wanted to remind us of, how temporary we are and how great he is.
sacred place can be tred upon without being entered. michelle slosser
Saturday, April 28, 2007
puritans and hebrews. michelle slosser
technological tether. michelle slosser
Katie Kreisheimer - Landscapes of Sacred pg 79
“One’s relation to the soil… is a means of making subtle connection with the holy.” This is the belief of many of the Native American traditions and spirituality. I thought this was interesting because it went on to say that “the old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power.” In everyday society, this is not how regular people conduct themselves, but I believe this is one of the many connections people seek when going out to experience the wilderness. I believe that you can really revere the earth and form a connection to its sacredness through the humanly senses. Walking barefoot on the earth is just one example. A person can connect better through the touch, texture, temperature, etc. Sound, smell, and the sight of the different aspects of wilderness also help create a better relationship between the two. When a person sets out into the wilderness to experience what it has to offer, all of their senses become more heightened and they form a better relationship to the land which creates a closer connection to the holy and sacred.
Katie Kreisheimer -natural setting
The other day when I was walking through the woods, there were puddles of water everywhere because it had just rained. As I passed one particular puddle, I noticed there was a robin bathing in it. It kept fluttering its wings and ducking its head under so water splashed everywhere. First of all, I didn’t even know birds wash themselves off, but that’s not what got me thinking. It made me notice the vast difference between animals in general and humans. We’re classified as animals, but personally, I don’t agree. Even though most animals are wild, we have domesticated ones as well, but even those animals bathe themselves in public. They interact day to day in their own flesh and skin, mate in public, and bathe in public. We are the only “animals” that hide ourselves off from everything that was once natural and instinctual. We wear clothing to cover our own flesh and skin and we mate and bathe in private. Even though I abide by these social norms and rules and am glad everyone else does, I just think it is interesting how culture and society have molded us into a new kind of species.
Katie Kreisheimer- Landscapes of Sacred pg73
“The most sacred place to us in invariably that which has been internalized- constituted as an inner beauty, remembered into a being richer even than it had been in reality. We know all the most meaningful places only in retrospect. The sacred center is essentially a non-geographical entity, a created thing, ultimately an illusion, yet paradoxically, also a place more real than real.”
I agree and believe in both parts of this quote Lanes presents in chapter 3. I also think they intertwine. Every person has their own belief in a sacred place depending on what a person thinks to be sacred. The most sacred place to a person is, in fact, internalized; it’s kept within a person’s mind and soul where it is always remembered. It is also always visited, for a person doesn’t have to travel to go there. I also agree with the idea that a sacred place is not a geographical point, because normally the sacredness of a place does not deal with somewhere or some thing tangible. For example, the axis mundi is the “center” that is suppose to be the most sacred of all, away from the chaos. The axis mundi can be a specific place, or center, on earth that a person can think up in their mind, but as for someone else, their sacred axis mundi may be centralized else where. A person can believe it to be a real point somewhere on the globe; however, ultimately, that is still created in their mind where they keep it internalized. Sacred places are created through belief, rituals, and spiritualities, which can have the most meaningfulness to a person making it, as Lane states, more real than real.
Friday, April 27, 2007
Words - Shayna Daghigh
Cloud Easton Response
Land in the American Religous Experience
This article talks about a significant development in how the Puritans saw the new world in which they landed. Confronted by the wilds of the world, it is thought that by gods ordanment they felt driven to tame it to show their loyalty to god. To turn this wild place into vaste feilds for crops and have the chance at survival, it is explaiined that they had been turning the land "for god's purposes" by making fire wood and farm land.While nothing spectacular i found this rather interesting as a way of justifing all the hardships endured bye these early peoples. I find it facinating but then I am a history major. :)
Cloud Easton, Reading Question
Within this reading there is much discussion on the manifest destiny and how it relates to the early Americans spreading throughout the colonies. While it takes on a hard analytical view of things and what happened, there is something tha escapes my thought process.
"For the most obvious reason for dominence of the land at the beginning, for those who cam when space of America was wilderness, was that it was clearly there-can could not be ignored."
My question on this statement is how to interpret this. Was it simply a "we found it so its ours" mentality, or rather a "well we have no other choice might as well claim it?" These are the view points i cannot derive. The words i get. Factually I understand what is being stated, but how to take the implications I don't understand at all. The talk of the first peoples who landed makes it sound as if it were a first come first serve basis, but then at the end the comment sounds as if they had no choice in the matter and had to take the land. I am so confused @_@
Cloud Easton, A lifetime to perform
Katie Kreisheimer - culture & nature
Recently I took a trip down to Florida where I visited Universal Studios and the Island of Adventures theme park. Within the theme park they had different areas and “places” you could go, such as Jurassic Park and Dr. Seuss Land. When we went into Jurassic Park, the entire area was filled with plants and vegetation to make you feel like you were out in the wild with the dinosaurs. There were even streams and huge rock waterfalls that towered into the sky. I find it interesting the way people can use nature to create an imaginary world and sense of place that is not real. The waterfalls were obviously man made and the beautiful vegetation was strategically placed so that tourists felt they were somewhere in the wild, when really they were in the center of a cultural spill. By creating this fake world of Jurassic Park by using real aspects of our own world, our culture is basically playing mind games on those who are willing to believe it. There were visitors taking pictures and eating up the beauty of this “natural world,” but I did not find it to be anything but annoying. I want to experience those type of natural settings out in the wild where they are “naturally” suppose to be, not in the middle of something fake. There is already a problem between experiencing wilderness on a deeper level without the cultural interruptions, and Universal, like Disney World, is trying to create a place unlike the society and culture we experience daily. That’s fine, but taking precious wildlife and such just subtracts from the pureness of our real nature. By visiting types of places which are suppose to make us feel like we are escaping everyday society, we are really just giving into it more
Cloud Easton, A Personal Labyrinth
Katie Kreisheimer- Making Nature Sacred pg 41
Bradstreet presents the position that “we belong and do not belong to ‘nature.’” Though she continues on further to talk about how humans relate to existential amphibians, I perceived this quote in a different way. I relate the idea that we belong and don’t belong to nature in the sense of apophatic and kataphatic. We have the perception of nature that is familiar to us, with specific things we know, understand, and recognize that play the kataphatic role. Such as with the wilderness; there are specific things in specific places, and even we as humans belong in certain places made for us. We view ourselves as relating to nonhuman objects and so forth. We’re a part of nature in that sense. However, then there’s the apophatic perspective of nature that is beyond human existence and culture. It is the parts of nature that humans are not associated with, such as how unfamiliar we are to creatures in nature and other aspects of the wilderness. In this sense, we are not a part of nature. I believe in both views and agree with Bradstreet, we are a part of nature in a certain sense, but are not in another.
Katie Kreisheimer - Making Nature Sacred
“Thaxter approaches even the simple task of planting seeds as a religious act:
I always do it with a joy that is largely mixed with awe. I watch my garden beans after they are sown, and think how one of God’s exquisite miracles is going on beneath the dark earth out of sight… Yes, the sowing of a seed seems a very simple matter but I always feel as if it were a sacred thing among the mysteries of God.”
I found myself comparing this section of Making Nature Sacred to what we have discussed in class about masking the Holy. The simple act of planting a seed into the ground and having some type of living plant grow up from beneath the ground may seem common to most people. However, when you think about it on a deeper level, it really makes you wonder how that happens, especially without sunlight. Thaxter finds the sprouting of seeds to have been one of the many workings of God’s mysteries, and for something like a beautiful flower, or some type of vegetation, maybe even one we as use to survive, to sprout up is a sacred experience. A simple seed is giving life to something that is going to be beneficial to something or someone on earth. There are millions of plants and vegetation that are all over the earth, so one may not seem more special than another. It’s the hidden workings of God that really make each particular plant special, though. The holy is masked in each seed and behind each plant’s beauty. It may not be evident to others, but it is just one of the many ways that God hides his miracles on earth. No two plants are alike, and no seed can grow into something beautiful until God releases himself somehow or another in each occurrence. The Holy is masked everywhere.